This is a series on exploring the book of John for rookies and experts alike! Start here and read more here and here if you want to follow along.
The heart of Jesus’ message moves to the forefront of the narrative in John 6, as we read Jesus’ discourse with the same crowd that had recently been fed by the miracle of loaves and fishes.
They asked for more food; he offered himself as the Bread of Life.
This is a series on exploring the book of John for rookies and experts alike! Start here and read more here if you want to follow along.
The author of the gospel of John begins by telling the reader who Jesus is from the outset, similar to the way a musical overture functions.[1] In a dramatic and sweeping pronouncement, John 1:1 declares that the (Greek) Logos, or the Word, was eternal, was with God, and was God himself. He likens the Logos to light, life, and the One and Only Son of God (John 1:4, 14, NIV). John then goes on to illustrate the assertions of the prologue by showing Jesus in a series of stories of personal encounters between himself and individuals (or groups.) As the reader reads through the progression of encounters, a picture of Jesus beings to emerge.
This is a series on exploring the book of John for rookies and experts alike! Start here, if you want to follow along.
Personally, I have always been drawn to the gospel of John as a favorite account. The interaction between Jesus and the Samaritan woman of chapter 4 has long been a story from scripture that has encouraged me, especially when Jesus describes himself as the well of life-giving water. The fourth gospel has a way with words that draws a dramatic and compelling picture—imagery of light and dark, good and evil, the kingdom of heaven and the world below. This kind of epic story telling is hard to resist!
‘everyday theology’ posts are bite-sized ideas to chew on from scripture, from other works of theology, and from life. feel free to share wherever you hang out on the internet!
Paul’s contrast of the Spirit and flesh in Galatians is strong (and not without some dramatic language!) He uses the Greek word “pistis” (meaning: trust) in this context in chapter 3—challenging the Galatians on the issue of whether they would put their trust in the message of the gospel that they first believed (as Abraham did), or whether they would put their trust in the “works of the flesh” (likely, circumcision as an outward sign.)
To be “sons of Abraham” (3:6-9) means that our righteousness before God comes by way of our trusting in God. It is by faith (belief and trust working together) that we are made right before God and are able to live by the power of the Holy Spirit. Faith is the living out of belief, as we see exemplified in Abraham’s life. He trusted God.
Doesn’t this time of year just make you want to learn something new?
It’s officially autumn (or, fawl, as we Southerners say) and for anyone enrolled in school–that means new classes! There’s a chill in the air so it’s finally appropriate to dig out that old college sweatshirt and wear it with your favorite pair of perfectly-broken-in jeans. While we’re at it, go ahead and fill up your travel mug with some fresh coffee and let’s hit the books, okay? If you’re hungry to learn, grab your Bible, a notebook, and something to write with and let’s get started.
