“What’s so amazing about centuries-old faith rituals in a new world of rockets and Moon landings? What’s compelling about the same old Bible stories in a world where scintillating novelty is our daily bread?”
Solid take on my favorite episode of The Crown, season three, titled “Moondust.” It’s worth a viewing, even on it’s own. Read more below 👇
Here’s the thing about blog writing. It gets under your skin a bit and seeps into the corners of your life. You may be living a perfectly normal day: refilling another cup of coffee, responding to an email, taking a walk to the mailbox, choosing the right pair of shoes for the busy day ahead…and then THE question weasels its way in-between the daily tasks, “Should I write about this?”
This is a continuation of a series on Christian Apologetics. For more posts like this,click here, here, and here.
“And who will harm you if you are deeply committed to what is good? But even if you should suffer for righteousness, you are blessed. Do not fear what they fear or be disturbed, but honor the Messiah as Lord in your hearts. Always be ready to give a defense to anyone who asks you for a reason for the hope that is in you. However, do this with gentleness and respect, keeping your conscience clear, so that when you are accused, those who denounce your Christian life will be put to shame.” (1 Peter 3:13-16, HCSB)
Peter is urging the early church to live by the grace of God in every situation, by pursuing goodness and truth, and to allow the chips fall where they may. He does not promise an easy ride or even peace with neighbors, but he does remind them that even if they face suffering or threats for living by the Christian way, they “are blessed.” For Peter, to “honor the Messiah as Lord” means to have the right heart position, one of humility, gentleness, respect, and preparedness. There is also an inherent premise to honoring the Messiah as Lord, which is to recognize that Christ is truth, and we are not. In other words, for the Christian to even begin to give a right defense of the faith (or, “a reason for the hope”), we must first acknowledge and submit to the authority of Jesus Christ, the Truth.
But our culture just doesn’t like to concede to the idea of objective truth, does it?
Yesterday, I found myself on my Mom’s patio, chatting with three of my sisters (missing one! xo) while all of our children played in the back yard. One of my sisters held her wee little newborn, another held her chunky seven month old, and the third held her 38 week belly. Standing in the afternoon light, these women were radiant; they were beautiful and strong and insightful and hilariously funny. I couldn’t help but silently marvel at the masterpiece that God produced when he made woman.
No matter how hard I tried
no matter how many to-do lists I made
no matter how many new dresses I bought
no matter how many new houses I moved into
or new jobs I took
or new creative projects I launched
nothing would give me freedom.
Nothing would relieve the dark blanket of depression that covered my days. Nothing would quench the deep thirst that I tried to satisfy with alcohol, with shiny new stuff, with other’s attention.
This week the United Methodist Church convened a special session of their general conference for the following purpose: “to act on a report from the Commission on a Way Forward, authorized to examine paragraphs in The Book of Discipline concerning human sexuality and to explore options to strengthen church unity.” In other words, to decide how the denomination would proceed in regard to same-sex marriage and the ordination of openly LGBTQ+ clergy.
Another politician was heard using suspect theology to argue a political position last week. While it isn’t a new tactic, it does leave one scratching your head and asking- “Is this the best we can do?”
About 30 years ago, UCLA Law Professor Kimberle Crenshaw coined the term “intersectionality” in an academic paper on feminism. To hear Crenshaw define the term in her own words, click here. In the years since, the idea has grown legs and run away with what used to be the common cultural thread of American individualism.