If you are using Instagram correctly, then you’re discovering some great new artists (like I am!) The medium is perfect–small squares of colorful beauty with short captions (and of course, links to the artist’s website of work), all personally aggregated to your interest by IG’s powerful algorithm. It’s like a catalog of the world’s art available at your fingertips.
If you haven’t stumbled onto the art wing of the ‘gram, then allow me to point the way. To get you started, here are five of my favorite artists right now (with links to their IG accounts.) Go forth and follow!
Browse the blogosphere today and you’ll find a copious amount of “How To” and “Top 10” and “Year in Review” type posts. That’s well and good and I might even read a few of them…but this isn’t one of those posts.
So glad you decided to swing by! Here’s a *virtual* cup of something warm and delicious. Most of my current days are spent working on final papers for the semester (reading and writing and editing some more) while also thinking about what dessert I’m going to make for Thanksgiving. Last year I did the classic move of two (homemade, of course) pumpkin pies, but this year I want to do something a little more Southern. Maybe Pecan? Ooh…even better…Jackson Pie! YUM.
A few days ago, Michael and I grabbed a quick weekday lunch (with our youngest in tow) at the local pizza place in our small town. As we were reflecting on our recent whirlwind trip to New York City, I came to a simple, but profound realization…
This is a series on exploring the book of John for rookies and experts alike! Start here and read more here if you want to follow along.
The author of the gospel of John begins by telling the reader who Jesus is from the outset, similar to the way a musical overture functions. In a dramatic and sweeping pronouncement, John 1:1 declares that the (Greek) Logos, or the Word, was eternal, was with God, and was God himself. He likens the Logos to light, life, and the One and Only Son of God (John 1:4, 14, NIV). John then goes on to illustrate the assertions of the prologue by showing Jesus in a series of stories of personal encounters between himself and individuals (or groups.) As the reader reads through the progression of encounters, a picture of Jesus beings to emerge.
This is a series on exploring the book of John for rookies and experts alike! Start here, if you want to follow along.
Personally, I have always been drawn to the gospel of John as a favorite account. The interaction between Jesus and the Samaritan woman of chapter 4 has long been a story from scripture that has encouraged me, especially when Jesus describes himself as the well of life-giving water. The fourth gospel has a way with words that draws a dramatic and compelling picture—imagery of light and dark, good and evil, the kingdom of heaven and the world below. This kind of epic story telling is hard to resist!
Gal. 5:15 warns the community of believers at Galatia that “if you bite and devour one another, watch out in case you are destroyed by one another,” while 5:26 urges them to “not become conceited, provoking one another, envying one another.”
These bookend phrases, including a list of vices and virtues in between, are good evidence of (the author) Paul’s knowledge of a specific situation happening among the community. Paul’s employment of strong language, and even the use of his own handwriting (6:11), indicates a sense of urgency that he seems to be writing with…all of this taken together to build the case that he was fervently working to dispel controversial issues that were threatening to tear apart the young church.
‘everyday theology’ posts are bite-sized ideas to chew on from scripture, from other works of theology, and from life. feel free to share wherever you hang out on the internet!
Paul’s contrast of the Spirit and flesh in Galatians is strong (and not without some dramatic language!) He uses the Greek word “pistis” (meaning: trust) in this context in chapter 3—challenging the Galatians on the issue of whether they would put their trust in the message of the gospel that they first believed (as Abraham did), or whether they would put their trust in the “works of the flesh” (likely, circumcision as an outward sign.)
To be “sons of Abraham” (3:6-9) means that our righteousness before God comes by way of our trusting in God. It is by faith (belief and trust working together) that we are made right before God and are able to live by the power of the Holy Spirit. Faith is the living out of belief, as we see exemplified in Abraham’s life. He trusted God.